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of the Peripatetics

  • 1 ἐκ

    ἐκ, before a vowel [full] ἐξ, also
    A

    ἐξ τῳ ϝοίκῳ Inscr.Cypr. 135.5

    H., in [dialect] Att. Inscrr. before ς ξ ζ ρ and less freq. λ ; ἐγ- in Inscrr. before β γ δ λ μ ν ; Cret. and [dialect] Boeot. [full] ἐς Leg.Gort.2.49, Corinn.Supp.2.67 ; ἐχ freq. in [dialect] Att. Inscrr. before χ φ θ (and in early Inscrr. before ς, IG12.304.20) ; also ἐ Ναυπάκτω ib.9(1).334.8 ([dialect] Locr.) ; (ἐτ is for ἐπὶ in ib 9(2).517.14 (Thess.)):—Prep. governing GEN. only (exc. in Cypr. and Arc., c. dat., Inscr.Cypr.135.5 H. ([place name] Idalium), (in form ἐς) IG5(2).6.49 (Tegea, iv B.C.)):—radical sense, from out of, freq. also simply, from.
    I OF PLACE, the most freq. usage, variously modified:
    1 of Motion, out of, forth from,

    ἐκ Πύλου ἐλθὼν τηλόθεν ἐξ ἀπίης γαίης Il.1.269

    , cf.Pl.Prt. 321c, etc. ;

    μάχης ἔκ Il.17.207

    ;

    ἂψ ἐκ δυσμενέων ἀνδρῶν 24.288

    ; ἐξ ὀχέων, ἐξ ἕδρης, 3.29, 19.77 ;

    φεύγειν ἐκ πολέμοιο 7.119

    ;

    ἐκ τῶν πολεμίων ἐλθεῖν X.Cyr.6.2.9

    ;

    ἐκ χειρῶν γέρας εἵλετο Il.9.344

    , cf. S.Ph. 1287 (but ἐκ χειρὸς βάλλειν or παίειν to strike with a spear in the hand, opp. ἀντιτοξεύειν or ἀκοντίζειν, X.An.3.3.15, Cyr.4.3.16 ; ἐκ χειρὸς τὴν μάχην ποιεῖσθαι ib.6.2.16, cf. 6.3.24, etc.) ; ἐκ χρυσῶν φιαλῶν πίνειν ib.5.3.3 ;

    ἐξ ἀγορᾶς ὠνεῖσθαι Pl.Com.190

    .
    3 to denote change or succession, freq. with an antithetic repetition of the same word, δέχεται κακὸν ἐκ κακοῦ one evil comes from (or after) another, Il.19.290 ;

    ἐκ φόβου φόβον τρέφω S.Tr.28

    ; πόλιν ἐκ πόλεως ἀμείβειν, ἀλλάττειν, Pl. Sph. 224b, Plt. 289e ;

    λόγον ἐκ λόγου λέγειν D.18.313

    ;

    πόρους ἐκ πόρων ὑπισχνούμενοι Alciphr.1.8

    ;

    ἀπαλλάττειν τινὰ ἐκ γόων S.El. 291

    ;

    ἐκ κακῶν πεφευγέναι Id.Ant. 437

    : hence, instead of,

    τυφλὸς ἐκ δεδορκότος Id.OT 454

    ;

    λευκὴν..ἐκ μελαίνης ἀμφιβάλλομαι τρίχα Id.Ant. 1093

    ;

    ἐλεύθερος ἐκ δούλου καὶ πλούσιος ἐκ πτωχοῦ γεγονώς D.18.131

    , cf. X. An.7.7.28, etc.
    5 of Position, outside of, beyond, chiefly in early writers, ἐκ βελέων out of shot, Il.14.130, etc. ; ἐκ καπνοῦ out of the smoke, Od.19.7 ; ἐκ πατρίδος banished from one's country, 15.272 ; ἐκ μεσου κατῆστο sate down apart from the company, Hdt.3.83 ; ἐξ ἠθέων τὸν ἥλιον ἀνατεῖλαι out of its accustomed quarters, Id.2.142; ἐξ ὀφθαλμῶν out of sight, Id.5.24 ; ἐξ ὁδοῦ out of the road, S.OC 113.
    6 with Verbs of Rest, where previous motion is implied, on, in, δαῖέ οἱ ἐκ κόρυθος..πῦρ lighted a fire from (i.e. on) his helmet, Il.5.4 ; ἐκ ποταμοῦ χρόα νίζετο washed his body in the river ( with water from the river), Od.6.224 : freq. with Verbs signifying hang or fasten, σειρήν..ἐξ οὐρανόθεν κρεμάσαντες having hung a chain from heaven, Il.8.19 ; ἐκ πασσαλόφι κρέμασεν φόρμιγγα he hung his lyre from (i.e. on) the peg, Od.8.67 ; ἀνάπτεσθαι ἔκ τινος fasten from i.e. upon) a thing, 12.51 ;

    μαχαίρας εἶχον ἐξ ἀργυρέων τελαμώνων Il.18.598

    ; πρισθεὶς ἐξ ἀντύγων gripped to the chariot-rail, S.Aj. 1030, etc.; ἐκ τοῦ βραχίονος ἵππον ἐπέλκουσα leading it [ by a rein] upon her arm, Hdt.5.12 : with Verbs signifying hold, lead, ἐξ ἐκείνων ἔχειν τὰς ἐλπίδας to have their hopes dependent upon them, Th.1.84 ; ἐκ χειρὸς ἄγειν lead by the hand, Bion Fr.7.2 ; ἐκ ποδὸς ἕπεσθαι ib.6.2 ;

    ἐκ τῆς οὐρᾶς λαμβάνεσθαι Luc.Asin.23

    : with the Art. indicating the place of origin, οἱ ἐκ τῶν νήσων κακοῦργοι the robbers of the islands, Th.1.8, cf. 2.5, 13 ; τοὺς ἐκ τῆς ναυμαχίας those in the sea-fight, Pl. Ap. 32b ; τοὺς ἐκ τῶν σκηνῶν those in the tents, D.18.169 ;

    ἁρπασόμενοι τὰ ἐκ τῶν οἰκιῶν X.Cyr.7.2.5

    ;

    οἱ ἐκ τοῦ πεδίου ἔθεον Id.An. 4.6.25

    : even with Verbs of sitting or standing, εἰσεῖδε στᾶσ' ἐξ Οὐλύμποιο from Olympus where she stood, Il.14.154 ; καθῆσθαι ἐκ πάγων to sit on the heights and look from them, S.Ant. 411 ;

    στὰς ἐξ ἐπάλξεων ἄκρων E.Ph. 1009

    ; ἐκ βυθοῦ at the bottom, Theoc.22.40 : phrases, ἐκ δεξιᾶς, ἐξ ἀριστερᾶς, on the right, left, X.Cyr.8.3.10, etc.; οἱ ἐξ ἐναντίας, οἱ ἐκ πλαγίοὐ ib.7.1.20 ; ἐκ θαλάσσης, opp. ἐκ τῆς μεσογείας, D.18.301.
    II OF TIME, elliptic with Pron. relat. and demonstr., ἐξ οὗ [ χρόνου] since, Il.1.6, Od.2.27, etc.; in apod., ἐκ τοῦ from that time, Il.8.296 ;

    ἐκ τούτου X.An.5.8.15

    , etc. (but ἐκ τοῖο thereafter, Il.1.493, and ἐκ τούτων or ἐκ τῶνδε usu. after this, X.Mem.2.9.4, S.OT 235) ;

    ἐξ ἐκείνου Th.2.15

    ; ἐκ πολλοῦ (sc. χρόνου) for a long time, Id.1.68, etc.;

    ἐκ πλέονος χρόνου Id.8.45

    ; ἐκ πλείστου ib.68 ; ἐξ ὀλίγου at short notice, Id.2.11 (but also a short time since, Plu.Caes.28) ;

    ἐκ παλαιοῦ X.Mem.3.5.8

    ;

    ἐκ παλαιτάτου Th.1.18

    .
    2 of particular points of time,

    ἐκ νεότητος..ἐς γῆρας Il.14.86

    ;

    ἐκ γενετῆς 24.535

    ; ἐκ νέου, ἐκ παιδός, from boyhood, Pl.Grg. 510d, R. 374c, etc.;

    ἐκ μικροῦ παιδαρίου D.53.19

    ;

    ἐξ ἀρχῆς A.Eu. 284

    , etc.; καύματος ἔξ after hot weather, Il.5.865; νέφος ἔρχεται οὐρανὸν εἴσω αἰθέρος ἐκ δίης after clear weather, 16.365 ;

    ἐκ δὲ αἰθρίης καὶ νηνεμίης συνδραμεῖν ἐξαπίνης νέφεα Hdt.1.87

    ; so (like ἀπό II) ἐκ τῆς θυσίης γενέσθαι to have just finished sacrifice, ib.50, etc.; ἐκ τοῦ ἀρίστου after breakfast, X.An.4.6.21 ; ἐξ εἰρήνης πολεμεῖν to go to war after peace, Th. 1.120 ;

    γελάσαι ἐκ τῶν ἔμπροσθεν δακρύων X.Cyr.1.4.28

    ;

    κάλλιστον ἦμαρ εἰσιδεῖν ἐκ χείματος A.Ag. 900

    ;

    τὴν θάλασσαν ἐκ Διονυσίων πλόϊμον εἶναι Thphr.Char.3.3

    ; ἐκ χειμῶνος at the end of winter, Plu. Nic.20.
    3 at, in,

    ἐκ νυκτῶν Od.12.286

    ;

    ἐκ νυκτός X.Cyr.1.4.2

    , etc.;

    ἐξ ἡμέρας S.El. 780

    ;

    ἐκ μέσω ἄματος Theoc.10.5

    ; ἐκ τοῦ λοιποῦ or ἐκ τῶν λοιπῶν for the future, X.Smp.4.56, Pl.Lg. 709e.
    III OF ORIGIN,
    3 of Place of Origin or Birth,

    ἐκ Σιδῶνος..εὔχομαι εἶναι Od.15.425

    , cf. Th.1.25, etc.;

    ἐκ τῶν ἄνω εἰμί Ev.Jo.8.23

    ; ἡ ἐξ Ἀρείου πάγου βουλή the Areopagus, Arist.Ath.4.4, etc. ;

    οἱ ἐκ τῆς διατριβῆς ταύτης Aeschin.1.54

    ; οἱ ἐκ τοῦ Περιπάτου the Peripatetics, Luc.Pisc.43 ; ὁ ἐξ Ἀκαδημείας the Academic, Ath.1.34b ;

    οἱ ἐκ πίστεως Ep.Gal.3.7

    ;

    οἱ ἐξ ἐριθείας Ep.Rom.2.8

    .
    4 of the Author or Occasion of a thing, ὄναρ, τιμὴ ἐκ Διός ἐστιν, Il.1.63,2.197, cf. Od.1.33, A.Pers. 707, etc.; θάνατος ἐκ μνηστήρων death by the hand of the suitors, Od.16.447 ; τὰ ἐξ Ἑλλήνων τείχεα walls built by them, Hdt.2.148 ; κίνημα ἐξ αὑτοῦ spontaneous motion, Plot.6.1.21 ;

    ὕμνος ἐξ Ἐρινύων A.Eu. 331

    (lyr.) ;

    ἡ ἐξ ἐμοῦ δυσβουλία S.Ant.95

    ;

    ὁ ἐξ ἐμοῦ πόθος Id.Tr. 631

    .
    5 with the agent after [voice] Pass. Verbs, by, Poet. and early Prose, ἐφίληθεν ἐκ Διός they were beloved of (i.e.by) Zeus, Il.2.669 ; κήδε' ἐφῆπται ἐκ Διός ib. 70;

    προδεδόσθαι ἐκ Πρηξάσπεος Hdt.3.62

    ;

    τὰ λεχθέντα ἐξ Ἀλεξάνδρου Id.7.175

    , cf. S.El. 124 (lyr.), Ant.93, Th.3.69, Pl.Ti. 47b;

    ἐξ ἁπάντων ἀμφισβητήσεται Id.Tht. 171b

    ;

    ὁμολογουμένους ἐκ πάντων X.An.2.6.1

    ;

    τὰς ἐκ θεῶν τύχας δοθείσας S.Ph. 1316

    , cf. Pl.Ly. 204c : with neut. Verbs,

    ἐκ..πατρὸς κακὰ πείσομαι Od.2.134

    , cf. A.Pr. 759 ;

    τλῆναί τι ἔκ τινος Il.5.384

    ;

    θνήσκειν ἔκ τινος S.El. 579

    , OT 854, etc.;

    τὰ γενόμενα ἐξ ἀνθρώπων Hdt.1.1

    .
    8 freq. as periphr. for Adv.,

    ἐκ προνοίας IG12.115.11

    ; ἐκ βίας by force, S.Ph. 563 ;

    ἐκ δόλου Id.El. 279

    ;

    ἐκ παντὸς τρόπου ζητεῖν Pl.R. 499a

    : esp. with neut. Adjs., ἐξ ἀγχιμόλοιο, = ἀγχίμολον, Il.24.352 ;

    ἐκ τοῦ ἐμφανέος Hdt.3.150

    ; ἐκ τοῦ φανεροῦ, ἐκ τοῦ προφανοῦς, Th.4.106, 6.73 ;

    ἐκ προδήλου S.El. 1429

    ; ἐξ ἴσου, ἐκ τοῦ ἴσου, Id.Tr. 485, Th.2.3 ;

    ἐξ ἀέλπτου Hdt.1.111

    , etc.: with fem. Adj.,

    ἐκ τῆς ἰθέης Id.3.127

    ;

    ἐκ νέης Id.5.116

    ;

    ἐξ ὑστέρης Id.6.85

    ;

    ἐκ τῆς ἀντίης Id.8.6

    ;

    ἐκ καινῆς Th.3.92

    ;

    ἐξ ἑκουσίας S.Tr. 727

    ; ἐκ ταχείας ib. 395.
    9 of Number or Measurement, with numerals, ἐκ τρίτων in the third place, E.Or. 1178, Pl.Grg. 500a, Smp. 213b ; distributively, apiece, Ath.15.671b.
    c of Weight,

    ἐπιπέμματα ἐξ ἡμιχοινικίου Inscr.Prien.362

    (iv B.C.).
    B ἐκ is freq. separated from its CASE, Il.11.109, etc.—It takes an accent in anastrophe, 14.472, Od.17.518.—[dialect] Ep. use it with Advbs. in -θεν, ἐξ οὐρανόθεν, ἐξ ἁλόθεν, ἐξ Αἰσύμηθεν, Il.17.548, 21.335, 8.304 ;

    ἐκ Διόθεν Hes.Op. 765

    ;

    ἐκ πρῴρηθεν Theoc.22.11

    .—It is combined with other Preps. to make the sense more definite, as διέκ, παρέκ, ὑπέκ.
    C IN COMPOS. the sense of removal prevails ; out, away, off.
    2 to express completion, like our utterly, ἐκπέρθω, ἐξαλαπάζω, ἐκβαρβαρόω, ἐκδιδάσκω, ἐκδιψάω, ἐκδωριεύομαι, ἐξοπλίζω, ἐξομματόω, ἔκλευκος, ἔκπικρος.
    D As ADVERB, therefrom, Il.18.480.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐκ

  • 2 Р-380

    КАК РЫБА В ВОДЕ быть0, чувствовать себя (где, в чём, с кем) coll (как + NP Invar adv or subj-compl with copula (subj: human fixed WO
    (to be, feel) totally at ease (in the specified surroundings, with the specified area of knowledge, in s.o. 's company etc): (be) in one's element
    (be (feel)) right at home (be (feel)) as much at home as a fish in water (feel) perfectly comfortable.
    Сопровождаемые толпою любопытных, поражённых оранжевой кофтой... мы стали прогуливаться. Маяковский чувствовал себя как рыба в воде. Я восхищался невозмутимостью, с которой он встречал устремлённые на него взоры (Лившиц 1). Accompanied by a crowd of curious people struck by the orange jacket...we started to stroll about. Maiakovsky was in his element. I admired the imperturbability with which he encountered the stares (1a).
    Конечно, (Гартвиг) не преминул блеснуть учёностью, вспомнил Сократа, перипатетиков и прочую древность, где, видно, чувствовал себя как рыба в воде (Трифонов 5). Naturally he (Gartvig) didn't miss the opportunity to show off his erudition, making references to Socrates, the Peripatetics, and other figures of antiquity, with whom he obviously felt as much at home as a fish in water (5a).
    В бесчинстве оголтелой семьи Ивлевых Вера чувствовала себя как рыба в воде (Грекова 3).... Vera felt perfectly comfortable with the happy-go-lucky Ivlev family and its wild behavior (3a).

    Большой русско-английский фразеологический словарь > Р-380

  • 3 как рыба в воде

    КАК РЫБА В ВОДЕ быть, чувствовать себя (где, в чём, с кем) coll
    [ как + NP; Invar; adv or subj-compl with copula (subj: human); fixed WO]
    =====
    (to be, feel) totally at ease (in the specified surroundings, with the specified area of knowledge, in s.o.'s company etc):
    - (be < feel>) right at home;
    - (be < feel>) as much at home as a fish in water;
    - (feel) perfectly comfortable.
         ♦ Сопровождаемые толпою любопытных, поражённых оранжевой кофтой... мы стали прогуливаться. Маяковский чувствовал себя как рыба в воде. Я восхищался невозмутимостью, с которой он встречал устремлённые на него взоры (Лившиц 1). Accompanied by a crowd of curious people struck by the orange jacket...we started to stroll about. Maiakovsky was in his element. I admired the imperturbability with which he encountered the stares (1a).
         ♦ Конечно, [Гартвиг] не преминул блеснуть учёностью, вспомнил Сократа, перипатетиков и прочую древность, где, видно, чувствовал себя как рыба в воде (Трифонов 5). Naturally he [Gartvig] didn't miss the opportunity to show off his erudition, making references to Socrates, the Peripatetics, and other figures of antiquity, with whom he obviously felt as much at home as a fish in water (5a).
         ♦...В бесчинстве оголтелой семьи Ивлевых Вера чувствовала себя как рыба в воде (Грекова 3).... Vera felt perfectly comfortable with the happy-go-lucky Ivlev family and its wild behavior (3a).

    Большой русско-английский фразеологический словарь > как рыба в воде

  • 4 gradus

    grădus, ūs (archaic gen. sing. graduis, Varr. ap. Non. 494, 17; dat. gradu, Lucil. ap. Fest. s. v. remeligines, p. 276 Müll.), m. [kindr. with Sanscr. kram, to go; v. gradior], a step, pace (cf.: gressus, passus, incessus).
    I.
    Lit.:

    ad hanc conversionem, quae pedibus et gradu non egeret, ingrediendi membra non dedit,

    Cic. Univ. 6: quaenam vox ex te resonans meo gradu remoram facit? Lucil. l. l.: gradum proferre pedum, Enn. ap. Fest. S. V. PEDUM, p. 249, a Müll. (Trag. v. 248 Vahl.): quo nunc incerta re atque inorata gradum Regredere conare? id. ap. Non. 166, 23 (Trag. v. 12 Vahl.):

    gradum facere,

    Cic. de Or. 2, 61, 249:

    tollere gradum,

    Plaut. Bacch. 3, 6, 6:

    ad forum suspenso gradu placide ire perrexi,

    Ter. Phorm. 5, 6, 27:

    quieto et placido gradu sequi,

    Phaedr. 2, 7, 6; cf.

    , on the contrary: celeri gradu Eunt uterque,

    Plaut. Trin. 3, 1, 22:

    ut tu es gradibus grandibus,

    id. Ep. 1, 1, 11:

    citato gradu in hostem ducere,

    Liv. 28, 14, 17:

    concito gradu properare,

    Phaedr. 3, 2, 11:

    gradum celerare,

    to hasten, Verg. A. 4, 641: so,

    corripere,

    Hor. C. 1, 3, 33:

    addere,

    Liv. 26, 9, 5:

    sistere,

    Verg. A. 6, 465:

    sustinere,

    Ov. F. 6, 398:

    revocare,

    Verg. A. 6, 128:

    referre,

    Ov. F. 5, 502:

    vertere,

    Stat. Th. 8, 138 et saep.:

    peditum aciem instructam pleno gradu in hostem inducit,

    at full pace, at a quick step, Liv. 4, 32, 10; 34, 15, 3; 34, 16, 2; cf.: militari gradu viginti milia passuum horis quinque dumtaxat aestivis conficienda sunt;

    pleno autem gradu, qui citatior est, totidem horis XXIV. milia peragenda sunt,

    Veg. 1, 9:

    modico gradu,

    Liv. 30, 5, 3: presso gradu, = badên, with measured step, a moderate pace, id. 28, 14, 14:

    citato gradu,

    id. 28, 14, 17; Trebon. ap. Cic. Fam. 12, 16, 2: non gradu, sed praecipiti cursu a virtute descitum, ad vitia transcursum, step by step, = gradatim, Vell. 2, 1, 1:

    per gradus,

    Ov. M. 2, 354.—
    B.
    Trop., a step, stage, degree:

    quem mortis timuit gradum,

    pace, approach, Hor. C. 1, 3, 17:

    hunc quasi gradum quendam atque aditum ad cetera factum intelligitis,

    Cic. Agr. 2, 15, 38; cf.:

    itaque majoribus nostris in Africam ex hac provincia gradus imperii factus est,

    id. Verr. 2, 2, 1, § 3; Quint. 3, 6, 8; so,

    Crassus Licinius nec consul nec praetor ante fuerat, quam censor est factus: ex aedilitate gradum censuram fecit,

    Liv. 27, 6, 17; 6, 35, 2 Drak.:

    hunc gradum mei reditus esse, quod mulieres revertissent,

    a step towards my return, Cic. Att. 7, 23, 2; cf. Liv. 6, 42, 2:

    notitiam primosque gradus vicinia fecit: Tempore crevit amor,

    Ov. M. 4, 59; cf. Prop. 1, 13, 8:

    cum consuleretur, quid sentiret, Non possum, inquit, tibi dicere: nescio enim quid de gradu faciat: tamquam de essedario interrogaretur,

    i. e. of the Peripatetics, Sen. Ep. 29:

    etsi spondeus, quod est e longis duabus, hebetior videtur et tardior, habet tamen stabilem quendam et non expertem dignitatis gradum,

    pace, Cic. Or. 64, 216.
    II.
    Transf.
    A.
    In milit. and gladiator's lang., station, position, ground taken by a combatant:

    obnisos vos (velim) stabili gradu impetum hostium excipere,

    Liv. 6, 12, 8; cf. Tac. H. 2, 35:

    de gradu libero ac stabili conari,

    Liv. 34, 39, 3:

    in suo quisque gradu obnixi, urgentes scutis, sine respiratione ac respectu pugnabant,

    id. 8, 38, 11:

    inque gradu stetimus, certi non cedere,

    Ov. M. 9, 43:

    hostes gradu demoti,

    Liv. 6, 32, 8 Drak. N. cr.; for which:

    turbare ac statu movere,

    id. 30, 18, 4.—
    2.
    Trop., a firm position or stand:

    corda virum mansere gradu,

    i. e. firm, steadfast, Sil. 16, 21:

    fortis et constantis est, non perturbari in rebus asperis, nec tumultuantem de gradu deici, ut dicitur,

    to let one's self be disconcerted, Cic. Off. 1, 23, 80; cf.:

    dejectus de gradu,

    id. Att. 16, 15, 3: motus gradu, Sen. Const. Sap. 19:

    gradu depulsus,

    Nep. Them. 5, 1; cf.:

    nam si gradum, si caritatem filii apud te haberem,

    Liv. 40, 9, 3.—
    B. 1.
    Lit. (usu. in plur.): quemadmodum scalarum gradus si alios tollas, alios incidas, etc., Caecin. ap. Cic. Fam. 6, 7, 3:

    haerent parietibus scalae, postesque sub ipsos Nituntur gradibus,

    Verg. A. 2, 443:

    gradus templorum,

    Cic. Att. 4, 1, 5:

    gradus ejusdem templi tollebantur,

    id. Sest. 15, 34; cf.:

    aerea cui (templo) gradibus surgebant limina,

    Verg. A. 1, 448; Vell. 2, 3, 1:

    pro Palatii gradibus,

    Suet. Ner. 8; id. Vit. 15:

    praeceps per gradus ire,

    id. Calig. 35:

    si gradibus trepidatur ab imis,

    Juv. 3, 200.—
    (β).
    Sing.:

    cum dextro pede primus gradus ascenditur,

    Vitr. 3, 3.—
    b.
    Transf., of things that rise by steps.
    (α).
    In hair-dressing, a braid of hair:

    caput in gradus atque anulos comptum,

    Quint. 12, 10, 47:

    comam in gradus frangere,

    id. 1, 6, 44; cf.:

    coma in gradus formata,

    Suet. Ner. 51.—
    (β).
    In econom. lang., a spit or such a depth of earth as can be dug at once with the spade, Col. 3, 13, 19; 4, 1, 3.—
    (γ).
    In math., a degree of a circle, Manil. 1, 579.—
    (δ).
    In veterin. lang., a wrinkle on the roof of a horse's mouth, Veg. Vet. 1, 2; 32; 4, 2.—
    2.
    Trop., a step, degree in tones, in age, relationship, rank, etc. (equally common in sing. and plur.):

    ille princeps variabit et mutabit, omnes sonorum tum intendens tum remittens persequetur gradus,

    Cic. Or. 18, 59; cf. id. de Or. 3, 61, 227:

    ab ima ad summam (vocem) ac retro multi sunt gradus,

    Quint. 11, 3, 15; cf. Vulg. Psa. 119 Tit. et saep.:

    Paulatim gradus aetatis scandere adultae,

    Lucr. 2, 1123; cf.:

    quod tanta penuria est in omni vel honoris vel aetatis gradu, ut, etc.,

    Cic. Fam. 3, 11, 3; so,

    aetatis,

    Vell. 2, 36, 2; Quint. 3, 7, 15; Suet. Aug. 79; id. Tit. 3 al.:

    unus gradus et una progenies,

    Lact. 2, 10, 10:

    nostri quoque sanguinis auctor Juppiter est, totidemque gradus distamus ab illo,

    Ov. M. 13, 143; cf.:

    a matre Magnum Pompeium artissimo contingebat gradu,

    Suet. Aug. 4; id. Ner. 2:

    qui (populus) te tam mature ad summum imperium per omnes honorum gradus extulit,

    Cic. Cat. 1, 11, 28:

    gradus dignitatis,

    id. Rep. 1, 27; cf. id. ib. 1, 27 fin.—Sing.:

    ex tam alto dignitatis gradu,

    Cic. Lael. 3, 12 fin.:

    gradus altior, altissimus, amplissimus, dignitatis,

    id. Clu. 55, 150; id. Phil. 1, 6, 14; id. Mur. 14, 30; cf. also id. ib. 27, 55:

    summum in praefectura florentissima gradum tenere et dignitatis et gratiae,

    id. Planc. 13, 32:

    a senatorio gradu longe abesse,

    id. de Imp. Pomp. 21, 61; cf.:

    ascendens gradibus magistratuum,

    id. Brut. 81, 281.—Without gen.:

    etenim quis est civis praesertim hoc gradu, quo me vos esse voluistis, tam oblitus beneficii vestri, etc.,

    id. Phil. 6, 7, 18; id. Ac. 2, 2, 6:

    omni gradu amplissimo dignissimus,

    id. Fam. 6, 10, 2:

    gradus officiorum,

    id. Off. 1, 45, 160:

    temporum servantur gradus,

    id. Part. 4, 12: cf.:

    non iidem erunt necessitudinum gradus qui temporum,

    id. Off. 1, 18, 59:

    gradus cognationis,

    Dig. 38, 10, 1 sqq.:

    v. de gradibus,

    Paul. Sent. 4, 11, 1 -8:

    agnationis,

    Gai. Inst. 3, 10, 11:

    si plures eodem gradu sint agnati,

    Ulp. Fragm. 26, 5: cognati ex transverso gradu usque ad quartum gradum, i. e. collateral kindred (opp. parentes et liberi), id. ib. 5, 6:

    gradus plures sunt societatis hominum,

    id. ib. 1, 17, 53:

    peccatorum gradus,

    id. Verr. 2, 3, 74, § 172:

    oratorum aetates et gradus,

    id. Brut. 32, 122; cf.:

    gradus et dissimilitudines Atticorum,

    id. ib. 82, 285:

    accendendi judicis plures sunt gradus,

    Quint. 11, 3, 166; 6, 4, 67: nec gradus est ultra Fabios cognominis ullus;

    Illa domus meritis Maxima dicta suis,

    Ov. F. 1, 605:

    si ita esset, quid opus erat te gradatim istuc pervenire?... A beatis ad virtutem, a virtute ad rationem video te venisse gradibus,

    Cic. N. D. 1, 32, 89; cf.:

    omnes gradus virtutis implere,

    Lact. 5, 14, 18; and:

    hi plerumque gradus,

    Juv. 11, 46.

    Lewis & Short latin dictionary > gradus

  • 5 peripatetica

    adj.
    1 belonging to the Peripatetics.
    2 applied colloquially to any person of ridiculous or extravagant opinions.

    Spanish-English dictionary > peripatetica

  • 6 πίστις

    πίστις, εως, ἡ (Hes., Hdt.+; ranging in meaning from subjective confidence to objective basis for confidence).
    the state of being someone in whom confidence can be placed, faithfulness, reliability, fidelity, commitment (X., An. 1, 6, 3; 3, 3, 4; Aristot., Eth. Eud, 7, 2, 1237b, 12; Polyb. 7, 12, 9; 38, 1, 8 al.; Herodian 2, 14, 4 al.; SIG 675, 22; OGI 557, 16; PTebt 27, 6; 51 [II B.C.]; POxy 494, 9; 705, 32; other pap M-M. s.v.; Ps 32:4; Pr 12:22; Jos., Ant. 2, 61; TestAsh 7:7) w. κρίσις and ἔλεος Mt 23:23. (Opp. ἀπιστία as Hes., Op. 370) τὴν πίστιν τοῦ θεοῦ καταργεῖν nullify the faithfulness/commitment of God (cp. Ps 32:4; Hos 2:22) Ro 3:3. πᾶσαν π. ἐνδείκνυσθαι ἀγαθήν show all good faith(fulness) Tit 2:10 (cp. BGU 314, 19 μετὰ πίστεως ἀγαθῆς). W. other virtues Gal 5:22 (on πίστις, πραΰτης cp. Sir 45:4; 1:27). W. ὑπομονή 2 Th 1:4. τὴν πίστιν τετήρηκα I have remained faithful or loyal (πίστιν τηρεῖν as Polyb. 6, 56, 13; 10, 37, 5; Jos., Bell. 2, 121; 6, 345; OGI 339, 46f; IBM III, 587b, 5f [Dssm., LO 262=LAE 309, esp. note 3]) 2 Ti 4:7, though this would be classified by some under 3 below. S. also 1c below.
    a solemn promise to be faithful and loyal, assurance, oath, troth (X., Cyr. 7, 1, 44; 8, 8, 3, Hell. 1, 3, 12; Diod S 14, 9, 7; Appian, Bell. Civ. 4, 86 §362 μεγάλας πίστεις ἔδωκεν=solemn assurances; 3 Macc 3:10; Jos., Ant. 12, 382) τὴν πρώτην πίστιν ἠθέτησαν 1 Ti 5:12 (s. also ἀθετέω 1 and cp. CIA app. [Wünsch, Praef. p. xv] of a woman who πρώτη ἠθέτησεν τὴν πίστιν to her husband). Cp. Rv 2:3.
    a token offered as a guarantee of someth. promised, proof, pledge (Pla., Phd. 70b; Isocr. 3, 8; Aristot., Rhet. 1, 1; 3, 13; Epicurus in Diog. L. 10, 63; 85: πίστις βεβαία=dependable proof; Polyb. 3, 100, 3; Περὶ ὕψους 39, 3=p. 74, 20 V.; Epict. 1, 28, 3; Appian, Bell. Civ. 4, 119 §500; Jos., Ant. 15, 69) πίστιν παρασχὼν πᾶσιν ἀναστήσας αὐτόν (God has appointed a man [Jesus] to be judge of the world, and) he has furnished proof (of his fitness for this office) to all people by raising him (on πίστιν παρέχειν cp. Jos., Ant. 2, 218 πίστιν παρεῖχε; 15, 260; Polyb. 2, 52, 4 πίστιν παρέσχετο=gave a pledge, security; Vett. Val. 277, 29f) Ac 17:31. JBarton, Biblica 40, ’59, 878–84: π. in 2 Ti 4:7= bond deposited by an athlete. But see 3 below.—WSchmitz, ῾Η Πίστις in den Papyri, diss. Cologne, ’64.
    state of believing on the basis of the reliability of the one trusted, trust, confidence, faith in the active sense=‘believing’, in ref. to deity (Soph. Oed. R. 1445 νῦν γʼ ἂν τῷ θεῷ πίστιν φέροις; Pla., Leg. 12, 966de; Plut. Mor. 402e; 756b; Dio Chrys. 3, 51 παρὰ θεῶν τιμὴ κ. πίστις; Ael. Aristid. 13 p. 226 D.: πίστιν ἐν τ. θεοῖς ἔχειν; Appian, Liby. 57 §248 ἐς θεοὺς πίστις; Ep. 33 of Apollonius of Tyana [Philostrat. I 352, 14]; Herm. Wr. 9, 10 ἐπίστευσε καὶ ἐν τῇ καλῇ πίστει ἐπανεπαύσατο; Porphyr., Ad Marcellam 21 τῆς βεβαίας πίστεως, τὸ μεμαθηκέναι, ὅτι ὑπὸ τοῦ θεοῦ προνοεῖται πάντα. The divinity Πίστις in Plut., Num. 70 [16, 1] and in magic [exx. in Rtzst., Mysterienrel.3 234f, among them Aberciusins. 12; PGM 4, 1014 ἀλήθεια καὶ πίστις; 12, 228]; Wsd 3:14; 4 Macc 15:24; 16:22; 17:2; Philo, Abr. 270; 271; 273, Mut. Nom. 182, Migr. Abr. 43f, Conf. Lingu. 31, Poster. Cai. 13 [on faith in Philo s. the lit. given under πιστεύω 2aα]; Jos, C. Ap. 2, 163; 169; Just., A I, 52, 1 πίστιν ἔχειν; 53, 11 πειθὼ καὶ πίστιν … ἐμφορῆσαι), in our lit. directed toward God and Christ, their revelations, teachings, promises, their power and readiness to aid.
    God: πίστις θεοῦ (cp. Jos., Ant. 17, 179.—Cp. π. καὶ φόβος ὁ τοῦ θεοῦ Theoph. Ant. 1, 7 [p. 72, 26]) faith, trust, confidence in God Mk 11:22; cp. Ac 19:20 D; 1 Cl 3:4; 27:3. π. θείου πνεύμαπος faith in the divine spirit Hm 11:9. ἡ π. τοῦ κυρίου Hs 6, 3, 6. π. (καὶ ἐλπὶς) εἰς θεόν 1 Pt 1:21. π. ἐπὶ θεόν Hb 6:1. ἡ πίστις ἡ πρὸς τὸν θεόν 1 Th 1:8 (on the constr. w. πρὸς τ. θ. cp. Philo, Abr. 268; 271; 273; Just., D. 121, 2 διὰ τὴν πρὸς τὸν ἥλιον π.).—πίστις can also be characterized as faith in God by the context, without the addition of specific words; so in connection w. OT personalities: Abraham Ro 4:5, 9, 11–13, 16, 19f (s. also 2dα below); 1 Cl 10:7; 31:2; of Rahab 12:1, 8; of Esther 55:6 (ἡ τελεία κατὰ πίστιν). The OT heroes of faith Hb 11:4–33, 39 (w. this catalogue of heroes cp. Il. 4, 457–538; 2 Km 23:8–39; 1 Ch 11:10–12:18; CGordon, Homer, and the Bible: HUCA 26, ’55, 83).—But in Hb it is also true that God is specifically the object of the Christian’s faith, and Christ 12:2 is ὁ τῆς πίστεως ἀρχηγὸς καὶ τελειώτης. Cp. 10:38; 11:3; 13:7. (On faith in Hb s. Schlatter, Der Glaube im NT4 1927, 520ff; BHeigl, Verfasser u. Adresse des Hb 1905, 109–18; GHoennicke, Die sittl. Anschauungen des Hb: ZWT 45, 1902, 26ff; Windisch, Hdb. exc. on Hb 11; Riggenbach and Michel on Hb 11; Strathmann on 10:38. S. ὑπόστασις end.)—ἐὰν ἔχητε πίστιν Mt 17:20. Opp. doubt 21:21. αἰτεῖν ἐν πίστει μηδὲν διακρινόμενος Js 1:6. ἡ εὐχὴ τῆς πίστεως 5:15 (εὐχή 1). ἡ πίστις τῆς ἐνεργείας τοῦ θεοῦ τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν faith in the working of God, who raised him from the dead Col 2:12.
    Christ
    α. of belief and trust in the Lord’s help in physical and spiritual distress; oft. in the synopt. gospels: Mt 8:10; 9:2, 22, 29 (κατὰ τὴν πίστιν ὑμῶν); 15:28; Mk 2:5; 4:40; 5:34; 10:52; Lk 5:20; 7:9, 50; 8:25, 48; 17:19; 18:42.—Cp. ἔχει πίστιν τοῦ σωθῆναι (the lame man) had faith that he would be cured Ac 14:9.
    β. of faith in Christ, designated by the addition of certain words. By the obj. gen. (s. Just., D. 52, 4 διὰ τῆς πίστεως τῆς τοῦ χριστοῦ) πίστις Ἰησοῦ Χριστοῦ faith in Jesus Christ (and sim. exprs. On interp. as obj. gen. s. AHultgren, NovT 22, ’80, 248–63 [lit.]; response SWilliams, CBQ 49, ’87, 431–47.) Ro 3:22, 26; Gal 2:16ab, 20; 3:22; Eph 3:12; Phil 3:9a; Js 2:1; Rv 14:12; cp. 2:13 (ἡ πίστις μου=faith in me, the Human One [Son of Man]); IMg 1:1. (The πίστις Χριστοῦ in Paul is taken as a subj. gen. by JHaussleiter, Der Glaube Jesu Christi 1891, Was versteht Paulus unter christlichem Glauben?: Greifswalder Studien für HCremer 1895, 161–82 and GKittel, StKr 79, 1906, 419ff. See also Schläger, ZNW 7, 1906, 356–58; BLongenecker, NTS 39, ’93, 478–80 [lit. since ’81]; DCampbell, JBL 113, ’94, 265–85; response BDodd, 114, ’95, 470–73.—ADeissmann, Paulus2 1925, 125f [Paul, tr. WWilson, 1926, 162ff], speaks of the mystical gen., ‘faith in Christ’. Likew. HWeber, Die Formel ‘in Christo Jesu’: NKZ 31, 1920, 213ff, esp. 231, 3; WWeber, Christusmystik 1924, 82. S. also LAlbrecht, Der Glaube Jesu Christi 1921; OSchmitz, Die Christusgemeinschaft des Pls im Lichte seines Genetivgebr. 1924, 91–134; OHoltzmann, D. Glaube an Jes.: Stromata 1930, 11–25; GTaylor, JBL 85, ’66, 58–76: the passages in Gal=Christ’s reliability as a trustee. Cp. GHoward, HTR 60, ’67, 459–65; MHooker, NTS 35, ’89, 321–42.)—By prepositional phrases: πίστις εἰς Χριστόν (and sim. exprs.) faith in Christ Ac 20:21; 24:24; 26:18; Col 2:5 (Just., D. 40, 1).—Also πίστις ἐν Χριστῷ (and sim.) Gal 3:26; Eph 1:15; Col 1:4; 1 Ti 3:13; 2 Ti 3:15; 1 Cl 22:1. In ἱλαστήριον διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι Ro 3:25, ἐν κτλ. prob. goes not w. πίστις, but w. ἱλαστήριον (s. Ltzm., Hdb. ad loc.; W-S. §20, 5d).—πίστις, ἣν ἔχεις πρὸς τ. κύριον Ἰησοῦν Phlm 5.—πίστις διὰ τοῦ κυρίου ἡμῶν Ἰ. Χριστοῦ Ac 20:21 D; sim. ἡ πίστις ἡ διʼ αὐτοῦ 3:16b (cp. 1 Pt 1:21).—Jesus Christ is called ἡ τελεία πίστις ISm 10:2.
    πίστις can also be characterized by an objective gen. of the thing: ἡ πίστις τοῦ ὀνόματος αὐτοῦ faith in his (Jesus’) name Ac 3:16a. ἡ πίστις τοῦ εὐαγγελίου Phil 1:27. εὐαγγελίων πίστις Dg 11:6. πίστις ἀληθείας 2 Th 2:13.
    πίστις is found mostly without an obj., faith, firm commitment
    α. as true piety, genuine devotion (Sextus 7a and 7; ParJer 6:7), which for our lit. means being a Christian (τὸ ἀληθινὸν πάσχα … πίστει νονούμενον Hippol., Ref. 8, 18, 1; Did., Gen. 54, 11) Lk 18:8 (s. Jülicher, Gleichn. 288); 22:32; Ac 6:5=vs. 8 v.l.; cp. 11:24.—6:7; 13:8; 14:22; 15:9; 16:5; Ro 1:5, 8, 12, 17ab (ἐκ πίστεως εἰς πίστιν does not mean a gradation [as, in a way, Appian, Mithrid. 40 §154: Sulla came upon ἕτερον ὅμοιον ἐξ ἑτέρου=one wall, i.e. fortification, after another similar one] or a transition from one kind to another [Himerius, Or.=Ecl. 10, 6 ἐκ ᾠδῆς εἰς ᾠδὴν ἄλλην μετέβαλον=they changed from one kind of song to another], but merely expresses in a rhetorical way that πίστις is the beginning and the end; s. Ltzm., Hdb. ad loc., and a grave-ins [ANock, Sallust. p. xxxiii, 94] ἐκ γῆς εἰς γῆν ὁ βίος οὗτοσ=‘dust is the beginning and the end of human life’.—AFridrichsen, ConNeot 12, ’48, 54); 17c (here and in Gal 3:11 the LXX of Hab 2:4 [DCampbell, JBL 116, ’97, 713–19] is not followed literally, since it has ἐκ πίστεώς μου=‘as a result of my faithfulness’; even in Hb 10:38, where μου does occur, it goes w. δίκαιος, not w. πίστεως); Ro 3:27f (Luther’s addition of the word ‘alone’ in vs. 28 is hard to contest linguistically. Cp., e.g., Diog. L. 9, 6: Heraclitus wrote his work in very obscure language ὅπως οἱ δυνάμενοι προσίοιεν αὐτῷ=in order that only the capable might approach it. S. also Fitzmyer, ABComm. 360–64), 30f; 4:5–20 (s. also 2a above); 5:1f; 9:30, 32; 10:6, 17; 11:20 (opp. ἀπιστία); 12:3, 6 (s. ἀναλογία; for a difft. view 3 below); 14:1, 22 (s. ἐνώπιον 2b; others would place in 2dε), 23ab (but s. ε below); 16:26; 1 Cor 2:5; 15:14, 17; 16:13; 2 Cor 1:24ab; 4:13; 10:15; 13:5; Gal 3:7–26; 5:5, 6 (s. ἐνεργέω 1b); 6:10 (οἱ οἰκεῖοι τῆς πίστεως, s. οἰκεῖος b); Eph 2:8; 3:17; 4:5, 13; 6:16; Phil 1:25 (χαρὰ τῆς πίστεως); 2:17; 3:9b; Col 1:23; 2:7; 1 Th 3:2, 5, 7, 10; 2 Th 1:3, 11; 3:2; 1 Ti 1:2, 4, 5 (π. ἀνυπόκριτος), 19ab; 4:1; 5:8; 6:10, 12, 21 (but s. 3 below); 2 Ti 1:5 (ἀνυπόκριτος π.); 2:18; 3:8; Tit 1:1, 4, 13; 3:15; Phlm 6 (s. κοινωνία 4); Hb 6:12; 10:22, 39 (opp. ὑποστολή); Js 1:3; 2:5; 1 Pt 1:5, 7, 9; 5:9; 2 Pt 1:1; 1J 5:4; 1 Cl 1:2 (ἡ πανάρετος κ. βεβαία π.); ISm 1:1 (ἀκίνητος π.); Hm 5, 2, 1; 12, 5, 4 (both πλήρης ἐν τῇ πίστει full of faith); 5, 2, 3 (π. ὁλόκληρος); 9:6 (ὁλοτελὴς ἐν τ. π.), 7 (opp. διψυχία), 12 (π. ἡ ἔχουσα δύναμιν); 12, 6, 1; Hs 9, 19, 2 (ἀπὸ τῆς π. κενοί); 9, 26, 8 (κολοβοὶ ἀπὸ τῆς π. αὐτῶν).—τὸ ῥῆμα τ. πίστεως Ro 10:8. οἱ λόγοι τῆς π. 1 Ti 4:6. τὸ μυστήριον τῆς π. 3:9. ὁ θεὸς ἤνοιξεν τοῖς ἔθνεσιν θύραν πίστεως God has opened the door of faith to the Gentiles, i.e. opened the way for them to participate in a new relationship w. God Ac 14:27 (s. also θύρα 1bγ). ἀκοὴ πίστεως Gal 3:2, 5 (s. ἀκοή 2 and 4b). (τὸ) ἔργον (τῆς) π. 1 Th 1:3; 2 Th 1:11 (s. ἔργον 1b). οἱ ἐκ πίστεως the people of faith (s. ἐκ 3b) Gal 3:7, 9. πῶς οὐν [πίστιν εὑρ]ίσκομεν; Ox 1081, 25f (but here [ταῦτα γιγν]ώ̣σκομεν is the preferable restoration w. Till after the Coptic SJCh 90, 2); 32. Of gnostics τοῦ ὄφεως πίστιν ἔχουσιν AcPlCor 2:20.—If the principal component of Christianity is faith, then π. can be understood as the Gospel in terms of the commitment it evokes (cp. SIG 932, 7 [II/I B.C.]) νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει Gal 1:23 (s. 3 below). Perh. also Ro 1:5.
    β. Hb 11:1 defines πίστις as ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων. There is here no qu. about the mng. of π. as confidence or assurance (s. 2a above), but on its relation to ὑπόστασις as its predication s. under that word.—(Ps.-Aristot., De Mundo 6, 18 interprets πιστεύειν in someth. as incapability to see someth. that is apparent only to God.) Paul contrasts walking διὰ εἴδους (εἶδος 3) as the lower degree, with διὰ πίστεως περιπατεῖν 2 Cor 5:7 (s. KDeissner, Pls. u. die Mystik seiner Zeit2 1921, 101ff). On the other hand πίστις is on a higher level than merely listening to Christian preaching Hb 4:2.
    γ. πίστις abs., as a Christian virtue, is often coupled w. others of the same kind, esp. oft. w. ἀγάπη: 1 Th 3:6; 5:8; 1 Ti 1:14; 2 Ti 1:13; Phlm 5; B 11:8; IEph 1:1; 9:1; 14:1; 20:1; IMg 1:2; 13:1; IRo ins; ISm ins; 6:1; 13:2; AcPl Ha 8, 35. W. ἀγάπη and other abstracts 2 Cor 8:7; Gal 5:22; Eph 6:23; 1 Ti 2:15; 4:12; 6:11: 2 Ti 2:22; 3:10; Tit 2:2; Rv 2:19; IPhld 11:2; Pol 4:2; Hm 8:9; cp. v 3, 8, 2–5. The triad πίστις, ἐλπίς, ἀγάπη 1 Cor 13:13; cp. also Col 1:4f; 1 Th 1:3; 5:8; B 1:4 (on this triad see s.v. ἀγάπη 1aα). W. ἐλπίς only (cp. 1 Pt 1:21) 1 Cl 58:2. The ζωῆς ἐλπίς is called ἀρχὴ καὶ τέλος πίστεως ἡμῶν B 1:6.—W. ἀλήθεια (TestLevi 8:2) 1 Ti 2:7 (cp. the combination POxy 70, 4f [III A.D.]); 1 Cl 60:4. W. δικαιοσύνη Pol 9:2. W. ὑπομονή Rv 13:10; w. ὑπομ. and other abstracts 2 Pt 1:5f; Pol 13:2 (cp. also the following passages already referred to in this section: 1 Ti 6:11; 2 Ti 3:10; Tit 2:2 and Js 1:3 [α above]). W. γνῶσις (Just., D. 69, 1) et al. 2 Pt 1:5f [s. above]; D 10:2. ἵνα μετὰ τῆς πίστεως ὑμῶν τελείαν ἔχητε τὴν γνῶσιν B 1:5. W. φόβος and ἐγκράτεια Hm 6, 1, 1.—(Distinguished from θεία σοφία: Orig., C. Cels. 6, 13, 23.)
    δ. faith as fidelity to Christian teaching. This point of view calls for ἔργα as well as the kind of πίστις that represents only one side of true piety: Js 2:14ab, 17, 18abc, 20, 22ab, 24, 26 (ἔργον 1a); Hv 3, 6, 5; Hs 8, 9, 1ab.
    ε. Ro 14:22 and 23 π. as freedom or strength in faith, conviction (s. Ltzm., Hdb. ad loc.; but s. α above).
    ζ. In addition to the πίστις that every Christian possesses (s. 2dα above) Paul speaks of a special gift of faith that belongs to a select few 1 Cor 12:9. Here he understands π. as an unquestioning belief in God’s power to aid people with miracles, the faith that ‘moves mountains’ 13:2 (cp. Mt 17:20.—21:21; s. 2a above). This special kind of faith may be what the disciples had in mind when they asked πρόσθες ἡμῖν πίστιν Lk 17:5; cp. vs. 6. τῇ πίστει φερόμενος ὁ Παυλος AcPl Ha 5, 1.
    that which is believed, body of faith/belief/teaching (Diod S 1, 23, 8 ἰσχυρὰν πίστιν καὶ ἀμετάθετον=an article of faith that was firm and unshakable [concerning Orpheus and Dionysus]; Mel., HE 4, 26, 13; Ath. 8, 1; Iren., 1, 10, 2 [Harv. I, 92, 1]; Orig., C. Cels., 1, 42, 26; Did., Gen. 156, 23). So clearly Jd 3 (τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει), 20 (τῇ ἁγιωτάτῃ ὑμῶν πίστει.—ἅγιος 1aα). πίστις θεοῦ=that which, acc. to God’s will, is to be believed IEph 16:2.—This objectivizing of the term πίστις is found as early as Paul: Ro 1:5; Gal 1:23 (s. 2dα end) and perh. Gal 3:23–25 (s. Ltzm., Hdb. ad loc.). ASeeberg, D. Katechismus der Urchristenheit 1903, 110f, understands 1 Ti 1:19; 4:1, 6; 6:10, cp. 21; 2 Ti 2:18 in this manner. Ro 12:6 (but s. ἀναλογία) and 2 Ti 4:7 are also interpreted in this way by many.—EBurton, ICC Gal 1921, 475–86; ASchlatter, D. Glaube im NT4 1927; APott, Das Hoffen im NT in seiner Beziehung zum Glauben1915; ANairne, The Faith of the NT 1920; RGyllenberg, Pistis 1922; WKümmel, D. Glaube im NT: ThBl 16, ’38, 209–21; Dodd 65–68; TTorrance, ET 68, ’57, 111–14; CMoule, ibid. 157.—Synoptics: TShearer, ET 69, ’57, 3–6.—Esp. for Paul: BBartmann, Pls, die Grundzüge seiner Lehre u. die moderne Religionsgeschichte 1914; WMorgan, The Religion and Theology of Paul 1917; WHatch, The Pauline Idea of Faith in Its Relation to Jewish and Hellenistic Religion 1917; Ltzm., Hdb. exc. after Ro 4:25; FKnoke, Der christl. Glaube nach Pls 1922; ERohde, Gottesglaube u. Kyriosglaube bei Pls: ZNW 22, 1923, 43–57; EWissmann, Das Verh. v. πίστις und Christusfrömmigkeit bei Pls 1926; MDibelius, Glaube u. Mystik b. Pls: Neue Jahrb. f. Wissensch. u. Jugendbildg. 7, ’31, 683–99; WMundle, D. Glaubensbegriff des Pls ’32 (p. xi–xvi extensive bibliog.); RGyllenberg, Glaube b. Pls: ZWT 13, ’37, 612–30; MHansen, Om Trosbegrebet hos Pls ’37; LMarshall, Challenge of NT Ethics, ’47, 270–77; 298–300; RBultmann, Theologie des NT ’48, 310–26 (Engl. tr. KGrobel I ’51, 314–30; for the Johannines II, 70–92, ’55); MMassinger, BiblSacra 107, ’50, 181–94 et al. S. also δικαιοσύνη 3a.—For the Fourth Gosp.: JBuswell, The Ethics of ‘Believe’ in the Fourth Gospel: BiblSacra 80, 1923, 28–37; JHuby, De la connaissance de foi chez S. Jean: RSR 21, ’31, 385–421; RSchnackenburg, D. Glaube im 4. Ev., diss. Breslau ’37; WHatch, The Idea of Faith in Christ. Lit. fr. the Death of St. Paul to the Close of the Second Century 1926.—EGraesser, D. Glaube im Hebräerbrief, ’65.—ABaumeister, D. Ethik des Pastor Hermae, 1912, 61–140.—ESeidl, π. in d. griech. Lit. (to Peripatetics), diss. Innsbruck, ’53; HLjungman, Pistis, ’64; DLührmann, Pistis im Judent., ZNW 64, ’73, 19–38. On faith in late Judaism s. Bousset, Rel.3 534a (index); also DHay, JBL 108, ’89, 4611–76; DLindsay, Josephus and Faith ’93. On the Hellenistic concept πίστις Rtzst., Mysterienrel.3 234–36.—DELG s.v. πείθομαι. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πίστις

  • 7 Peripatetici

    Pĕrĭpătētĭcus, a, um, adj., = Peripatêtikos, of or belonging to the Peripatetic ( Aristotelian) philosophy, Peripatetic:

    peripatetica secta,

    Col. 9, 3, 1:

    philosophia,

    Gell. 1, 3, 10:

    disciplina,

    id. 19, 5, 2.—As subst.: Pĕrĭpătētĭcus, i, m., a disciple of the Peripatetic school, Gell. 2, 18, 8.— Usually in plur.: Pĕrĭpătētĭci, ōrum, m., philosophers of the Peripatetic ( Aristotelian) school, Peripatetics, Cic. Ac. 1, 4, 17; id. Tusc. 4, 3, 6; Col. 1, 1, 7; Varr. R. R. 1, 1, 8. They were so called because Aristotle delivered his lectures while walking about (peripatôn).

    Lewis & Short latin dictionary > Peripatetici

  • 8 Peripateticus

    Pĕrĭpătētĭcus, a, um, adj., = Peripatêtikos, of or belonging to the Peripatetic ( Aristotelian) philosophy, Peripatetic:

    peripatetica secta,

    Col. 9, 3, 1:

    philosophia,

    Gell. 1, 3, 10:

    disciplina,

    id. 19, 5, 2.—As subst.: Pĕrĭpătētĭcus, i, m., a disciple of the Peripatetic school, Gell. 2, 18, 8.— Usually in plur.: Pĕrĭpătētĭci, ōrum, m., philosophers of the Peripatetic ( Aristotelian) school, Peripatetics, Cic. Ac. 1, 4, 17; id. Tusc. 4, 3, 6; Col. 1, 1, 7; Varr. R. R. 1, 1, 8. They were so called because Aristotle delivered his lectures while walking about (peripatôn).

    Lewis & Short latin dictionary > Peripateticus

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